This article shares the basic misguided judgments about relational unions and what Islam really educates…
1. ‘ISLAM PERMITS FORCED MARRIAGES’
The Quran states in Surah A Nisa: “O You who have been graced with conviction! It is not legitimate for you to constrain ladies into wedding or clutching them in marriage without wanting to.” (Quran, 4:19).
The same applies for men. Constraining them to wed under weight or by utilizing enthusiastic coercion is similarly awful.
2. ‘Spouse NEEDS THE FIRST WIFE’S PERMISSION TO MARRY AGAIN’
Verse 3 of the same Surah states that: “On the off chance that you expect that you won’t be only/evenhanded to the vagrants, then wed as reasonable for you, ladies, two, three or four. Yet, in the event that you expect that you won’t be simply, then one and only, or to whom you are focused on by pledge. That is better so you don’t go amiss from the right course”. (Quran, 4:3).
So despite the fact that the earlier spouse’s (wives’) consent is not expressly requires, certain stringent conditions should first be met.
3. ‘THE ONLY WAY TO DIVORCE IS SAYING IT 3 TIMES AT ONCE’
There are basically 3 sorts of separations in Islam; Talaq e Ahsan , Talaq e Hassan and Lian.
It is expressed in Surah At-Talaq: “Don’t turn them out of their [husbands’] houses, nor if they [themselves] leave [during that period] unless they are conferring an unmistakable indecency. Furthermore, those are the breaking points [set by] Allah . Furthermore, whoever transgresses the breaking points of Allah has positively wronged himself. You know not; maybe Allah will realize after that a [different] matter.” (Quran, 65:1)
4. ‘ONCE DIVORCED, THE COUPLE CANNOT REMARRY’
This is not valid. On account of Talaq e Ahsan, even after the separation gets to be unalterable, the couple can remarry without the spouse contracting a mediating marriage with another person (Halala). In any case, on account of Talaq e Hassan and Lian, a mediating marriage on the spouse’s part is required.
“Also, on the off chance that he hath separated her (the third time), then she is not legal unto him from there on until she hath married another spouse. At that point on the off chance that he (the other spouse) separates her, it is no wrongdoing for them two that they meet up again in the event that they consider that they can watch the cutoff points of Allah. These are the cutoff points of Allah. He manifesteth them for individuals who have information”. (Quran, 2:230)
5. ‘Spouses ARE ALLOWED TO BEAT THEIR WIVES’
Obviously this is one of the most exceedingly awful confusions about Islam. Muslim men are required to treat their spouses no not as much as princesses. On the off chance that anything that is the Sunnat of our Prophet Muhammad (P.B.U.H). Islamic Beliefs in Surah A Nisa states:”Men are the defenders and maintainers of ladies.” (Quran, Part of 4:34).
Despite the fact that it is additionally expressed in (4:34), “As to those ladies on whose part ye dread traitorousness and sick behavior, reprove them (first), (Next), decline to share their beds, (And last) beat them (daintily); yet in the event that they come back to acquiescence, look for not against them Means (of inconvenience): For Allah is Most High, incredible (above all of you).”
6. ‘THE WIFE IS SUPPOSED TO LIVE WITH THE HUSBAND’S PARENTS AND TAKE CARE OF THEM’
This is really some help your better half may do. In any case, she is not obliged to do as such. She is qualified for a different staying that is free from every single other relative.
Try not to trust us? It’s all there about this Islamic Beliefs in Surah A Nisa:
“To those, additionally, to whom your right hand was vowed, give their due bit. For really Allah is observer to all things.” (Quran, 4:33).
7. ‘HAQ MAHR IS ONLY PAYABLE ON DIVORCE’
Once more, what real Islamic Beliefs says, Surah A Nisa states: “And give the ladies (on marriage) their dower as an unconditional present; however in the event that they, of their own great delight, dispatch any piece of it to you, Take it and appreciate it with right positivity.” (Quran, 4:4)
The truth is out! On separation as well as Mahr is paid as an indication of admiration at the earliest reference point of the marriage. The spouse may deny sexual relations with the husband unless this is paid.
8. ‘Spouses ARE NOT ENTITLED TO DISSOLVE THE MARRIAGE’
Verse 229 of Surah Al-Baqarah states: “And it is not legal for you to take anything of what you have given them unless both trepidation that they won’t have the capacity to keep [within] the points of confinement of Allah . In any case, on the off chance that you expect that they won’t keep [within] the points of confinement of Allah , then there is no endless supply of them worried that by which she recovers herself. These are the points of confinement of Allah , so don’t transgress them. What’s more, whoever transgresses the points of confinement of Allah – it is the individuals who are the wrongdoers.” (Quran, 2:229).
The spouse is extremely all around qualified for dissolving the marriage however for this situation the Haq Mahr will either must be returned, or excused in the event that it hasn’t been paid by the husband yet as per Islamic Beliefs.
9. ‘THE WIFE DOESN’T HAVE THE RIGHT TO MAINTENANCE’
“Men are the defenders and maintainers of ladies, since Allah has given the one more (quality) than the other, and in light of the fact that they bolster them from their methods.” (Quran, some portion of 4:34)
10. ‘WE CAN MARRY AHL-E-KITAAB’ (FOLLOWER OF ANY OF THE 4 HOLY BOOKS)
[IT IS ACTUALLY ONLY APPLICABLE TO MEN ONLY ACCORDING TO Islamic Beliefs]
4:25 of Surah Nisa: “If any of you have not the methods wherewith to marry free trusting ladies, they may marry trusting young ladies from among those whom your right hands have: And Allah hath full learning about your confidence. Ye are one from another: Wed them with the leave of their proprietors, and give them their dowers, as per what is sensible: They ought to be modest, not prurient, nor taking lovers: when they are taken in wedlock, on the off chance that they fall into disgrace, their discipline is a large portion of that with the expectation of complimentary ladies. This (authorization) is for those among you who dread sin; yet it is better for you that ye rehearse patience. Furthermore, Allah is Oft-lenient, Most Merciful.”
11. ‘IT IS OKAY FOR THE HUSBAND TO REFRAIN FROM SEXUAL RELATIONS WITH HIS WIFE’
“For the individuals who swear not to have sexual relations with their spouses is a holding up time of four months, yet in the event that they return [to typical relations] – then without a doubt, Allah is Forgiving and Merciful.” (Quran, 2:226)
Following 4 months, this practice constitutes as separation naturally. According to Islamic Beliefs.
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